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Be-langea Healing Ritual: Living Qur'an among the Rejang Community of Bengkulu, Indonesia

Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif · Vol. 23 No. 1 (2026) · hlm. 163–180

DOI
10.22373/jim.v23i1.32977
ISSN
2599-2619, 1693-7562
Terbit
2026-06-13
Penerbit
South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

Studies on the living Qur'an have predominantly focused on recitation practices, amulets, and ruqyah within mainstream Muslim communities, while largely overlooking the ways in which Qur'anic verses are integrated into indigenous healing systems through material objects, spatial rituals, and local cosmologies among peripheral ethnic communities. This article addresses that gap by examining be-langea, a traditional healing ritual practiced by the Rejang community in Dusun Sawah, Bengkulu, Indonesia, in which water and lime (jeruk nipis) function as the principal therapeutic media through which Qur'anic verses are materially activated and spatially mediated. Employing a qualitative research design that combines ethnographic fieldwork with phenomenological analysis, the study draws on data collected through in-depth interviews with five key informants: two traditional healers, two patients, and one community leader, as well as participatory observation conducted over a period of more than one month. Guided by Rafiq's informative–performative framework, the findings make three principal theoretical contributions. First, be-langea demonstrates a process of Qur'anic materialization in which the sacred text is transferred into physical substances and enacted through bodily gestures and domestic spaces, thereby extending its performative function beyond verbal recitation. Second, the informative and performative dimensions operate as mutually constitutive rather than sequential mechanisms. Third, the dukun functions as a cultural broker who actively negotiates Islamic legitimacy for indigenous healing practices amid ongoing reformist pressures. By foregrounding the material and spatial dimensions of Qur'anic engagement, this study advances living Qur'an scholarship through a framework that illuminates how Muslim communities enact and embody sacred texts across the full spectrum of their cultural resources.

Kata kunci

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15 penulis · 32 tautan kepenulisan bersama · 15 lintas organisasi

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  • Universitas Islam Negeri Fatmawati Sukarno Bengkulu
  • Institut Agama Islam Negeri Curup
  • Sunan Gunung Djati State Islamic University Bandung
  • Walisongo State Islamic University
  • State University of Malang
  • University of Glasgow
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Muhammad IstanAfiliasi tidak diketahui1
Sutarto SutartoInstitut Agama Islam Negeri Curup1
Ngadri NgadriInstitut Agama Islam Negeri Curup1
Hasan BasriSunan Gunung Djati State Islamic University Bandung1
Jaka NugrahaAfiliasi tidak diketahui1
M. Rikza ChamamiWalisongo State Islamic University1
Endang PrastutiState University of Malang1
Ruly MorgannaInstitut Agama Islam Negeri Curup1
Mirza Muchammad IqbalUniversity of Glasgow1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/almuashirah/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Be-langea Healing Ritual: Living Qur'an among the Rejang Community of Bengkulu, Indonesia</dc:title>
	<dc:creator xml:lang="en">Fitra, Akhmad Aidil</dc:creator>
	<dc:creator xml:lang="en">Sari, Yuni Purnama</dc:creator>
	<dc:creator xml:lang="en">Reza Liana</dc:creator>
	<dc:creator xml:lang="en">Jafar</dc:creator>
	<dc:creator xml:lang="en">Japarudin</dc:creator>
	<dc:creator xml:lang="en">Idi Warsah</dc:creator>
	<dc:subject xml:lang="en">Living Qur'an</dc:subject>
	<dc:subject xml:lang="en">Be-Langea</dc:subject>
	<dc:subject xml:lang="en">Rejang Community</dc:subject>
	<dc:subject xml:lang="en">Therapeutic Media</dc:subject>
	<dc:subject xml:lang="en">Performative Function</dc:subject>
	<dc:subject xml:lang="en">Material Religion</dc:subject>
	<dc:description xml:lang="en">Studies on the living Qur'an have predominantly focused on recitation practices, amulets, and ruqyah within mainstream Muslim communities, while largely overlooking the ways in which Qur'anic verses are integrated into indigenous healing systems through material objects, spatial rituals, and local cosmologies among peripheral ethnic communities. This article addresses that gap by examining be-langea, a traditional healing ritual practiced by the Rejang community in Dusun Sawah, Bengkulu, Indonesia, in which water and lime (jeruk nipis) function as the principal therapeutic media through which Qur'anic verses are materially activated and spatially mediated. Employing a qualitative research design that combines ethnographic fieldwork with phenomenological analysis, the study draws on data collected through in-depth interviews with five key informants: two traditional healers, two patients, and one community leader, as well as participatory observation conducted over a period of more than one month. Guided by Rafiq's informative–performative framework, the findings make three principal theoretical contributions. First, be-langea demonstrates a process of Qur'anic materialization in which the sacred text is transferred into physical substances and enacted through bodily gestures and domestic spaces, thereby extending its performative function beyond verbal recitation. Second, the informative and performative dimensions operate as mutually constitutive rather than sequential mechanisms. Third, the dukun functions as a cultural broker who actively negotiates Islamic legitimacy for indigenous healing practices amid ongoing reformist pressures. By foregrounding the material and spatial dimensions of Qur'anic engagement, this study advances living Qur'an scholarship through a framework that illuminates how Muslim communities enact and embody sacred texts across the full spectrum of their cultural resources.</dc:description>
	<dc:publisher xml:lang="en">South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)</dc:publisher>
	<dc:date>2026-06-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/almuashirah/article/view/32977</dc:identifier>
	<dc:identifier>10.22373/jim.v23i1.32977</dc:identifier>
	<dc:source xml:lang="en">Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif; Vol. 23 No. 1 (2026); 163-180</dc:source>
	<dc:source>2599-2619</dc:source>
	<dc:source>1693-7562</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/almuashirah/article/view/32977/12984</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Akhmad Aidil Fitra, Yuni Purnama Sari, Reza Liana, Jafar, Japarudin, Idi Warsah (Author)</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>