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KEPEMILIKAN DAN PENGUASAAN MANFAAT DALAM PERSPEKTIF FUQAHA

Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial · Vol. 8 No. 1 (2018) · pp. 46–56

DOI
10.22373/dusturiyah.v8i1.3417
ISSN
2580-5363, 2088-9712
Published
2018-08-28
Publisher
Universitas Islam Negeri Ar-Raniry
Language
eng

Abstract

There are various understandings of the meaning of benefits, whether it can be categorized as property or not. The musalabi and Wahbah al-Zuhayli mushafa are of the same opinion about the benefits despite the different editorials, namely the usefulness or usefulness produced from a particular object, such as inhabiting a house, driving a car, wearing clothes, etc., while the Prophet Ahmad Al-Zarqa states that the benefits is the essence of ownership of property and objects with 'haq al-intifa', which is more common because the more includes the beneficial properties also includes 'haq al-intifa' which is something that benefits obtained from the permission of the owner, without ownership of the object. According to Hanafiyah, benefits other than the aqad ijarah are considered not valuable, in contrast to Syafi'iyah and Hanabilah who argue that the benefits of an object lie in the object itself, because that is the purpose of using the object. And mastery of the benefits of al-ijarah, al-'ariah, al-waqaf, al-washiyah bi al-manfaah and al-ibahah can switch after the benefits are exchanged for rewards and benefits of an object must be handed over.

Keywords

Collaboration network of the authors

10 authors · 21 co-authorship links

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Co-authorOrganisationJoint articles
Chairul FahmiAffiliation unknown1
Muhammad Siddiq ArmiaAffiliation unknown1
Zahlul Pasha KarimAffiliation unknown1
Huwaida Tengku-ArmiaAffiliation unknown1
Muhammad Syauqi Bin-ArmiaAffiliation unknown1
Salman Abdul MuthalibAffiliation unknown1
Mohd Zaini ShafiaiAffiliation unknown1
Teuku ZulfikarAffiliation unknown1
Bismi KhalidinAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/dustur/oai, first harvested 7 Nov 2026, last seen 8 Nov 2026.
Original metadata (oai_dc) 
<oai_dc:dc xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/  http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en">KEPEMILIKAN DAN PENGUASAAN MANFAAT DALAM  PERSPEKTIF FUQAHA</dc:title>
	<dc:creator xml:lang="en">Musa, Armiadi</dc:creator>
	<dc:subject xml:lang="en">Ownership</dc:subject>
	<dc:subject xml:lang="en">Mastery</dc:subject>
	<dc:subject xml:lang="en">Benefits</dc:subject>
	<dc:description xml:lang="en">There are various understandings of the meaning of benefits, whether it can be categorized as property or not. The musalabi and Wahbah al-Zuhayli mushafa are of the same opinion about the benefits despite the different editorials, namely the usefulness or usefulness produced from a particular object, such as inhabiting a house, driving a car, wearing clothes, etc., while the Prophet Ahmad Al-Zarqa states that the benefits is the essence of ownership of property and objects with 'haq al-intifa', which is more common because the more includes the beneficial properties also includes 'haq al-intifa' which is something that benefits obtained from the permission of the owner, without ownership of the object. According to Hanafiyah, benefits other than the aqad ijarah are considered not valuable, in contrast to Syafi'iyah and Hanabilah who argue that the benefits of an object lie in the object itself, because that is the purpose of using the object. And mastery of the benefits of al-ijarah, al-'ariah, al-waqaf, al-washiyah bi al-manfaah and al-ibahah can switch after the benefits are exchanged for rewards and benefits of an object must be handed over.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2018-08-28</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/dustur/article/view/3417</dc:identifier>
	<dc:identifier>10.22373/dusturiyah.v8i1.3417</dc:identifier>
	<dc:source xml:lang="en">Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial; Vol. 8 No. 1 (2018); 46-56</dc:source>
	<dc:source>2580-5363</dc:source>
	<dc:source>2088-9712</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/dustur/article/view/3417/2383</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2018 Armiadi Musa</dc:rights>
</oai_dc:dc>